Aboriginal Structured Violence

Aboriginal Ritualised Violence, Tribal Warfare, Structured Violence, Rule-governed Indigenous Fighting

© Tyson Yunkaporta

All we need is a great big... knife fight! The benefits of structured social violence in Indigenous societies in comparison to more chaotic "civilised" violence.

Rule-Governed Violence

In many Indigenous societies, rule governed violence is a mechanism that is necessary for negotiating and renegotiating social space. This is not anarchy or mindless violence - it is structured, ritualised activity that demands discipline and requires training. Unfortunately, when it comes into contact with Western urbanised lifestyles, there is a cultural mismatch that leads to misunderstanding and behaviour that is no longer socially constructive, but destructive.

Savage Inside

In Western society this is framed as "savage" behaviour, and participants are jailed as criminals. Of course, this criminalisation leads to cycles of violence and lawlessness that is no longer grounded in either Aboriginal or Australian law.

But what does "savage" mean? Really, all peoples have been Indigenous until relatively recently in human history. Arguably, a lot of the Indigenous social structures that once allowed people the efficacy to negotiate their reality are being missed by us all, as our lives are now increasingly dictated by global Western values that most believe provide "security".

Is Violence Good Or Evil?

The dominant culture takes for granted that violence is evil, destructive and criminal. Why then do so many find peace and focus through martial arts? Why are so many young people drawn to violent social activity? Why do nations gladly accept the prospect of war? Why are so many films and computer games centred around violence? This is because we are all built to be warriors. It is our nature to want to test ourselves in combat with others. However, it is also natural for us to create structures to minimise social and physical damage caused by this kind of activity.

The Deritualisation Of Violence

The problem with contemporary Western society is that the structures of social violence have been removed, but the violence itself remains. Violence is now supposed to be the exclusive right of the government. So when it naturally emerges amongst our citizens, it becomes criminal activity that is now beyond the control of community norms and values. This makes criminals of our young men, who are merely obeying their testosterone-fuelled genetic urges, but no longer with any kind of safe or productive outlet.

Native Knife Fight

My favourite Indigenous method for settling disputes is a traditional knife-fighting technique from the east coast of Australia. The two combatants are only allowed to cut and stab the opponent on the arms and back, which is very difficult to do when facing an agile opponent. It is also nearly impossible to kill a person from this angle. But here's the ultimate twist - at the end, elders from both sides examine the warriors' wounds to determine the winner, who is then cut up to the same extent as the loser, so that neither may walk away bearing a grudge.

As a teacher, I have used this technique (with marker pens instead of knives!) with previously "unreachable" at-risk adolescent boys. Their transformation is remarkable. Destructive aggression is replaced with constructive energy and mutual respect. The more I have facilitated and participated in this ritual, the more I have become convinced that our troubled young warriors need structured outlets to utilise their aggression. This should not be a decontextualised game, but a meaningful ritual that helps to build youth efficacy. Arguably, the social ritual around sports like football echoes a deep-seated, primal need for this kind of activity.

Check out this text, which is probably the best I have ever read on Aboriginal issues, called "Why Warriors Lay Down And Die".


The copyright of the article Aboriginal Structured Violence in Aboriginal Rights is owned by Tyson Yunkaporta. Permission to republish Aboriginal Structured Violence must be granted by the author in writing.



Comments
Jun 11, 2006 7:25 AM
Art Montague :
Generally, I’m in agreement with this article on ritualized violence. However, rather than use the term <i>violence</i>, I prefer the broader term <i>aggression</i>, of which violence is a part, an option if you will.

Early migratory hunting societies had to be aggressive to survive. Warriors were as esteemed as a tribe’s best hunters, perhaps much the way we esteem our generals and our giants of industry. Then, as now, there were winners and losers. This suggests the good old days were about the same as contemporary times, except the geographic areas were very small, whereas now they are global.

So what makes those early times (and societies) so different and, for many, so appealing?

I believe the answer can be found in man’s changed relationship to nature, the natural order. In early times, humans considered themselves a part of nature, an order in which aggression is integral. Now, we see ourselves not only as separate from, but as the masters of nature. What we cannot control, we seek to destroy.

What has this to do with youth violence, most of which is directed toward other youth? On one hand for youth is the need to strut one’s stuff, but on the other is the authority of the state and adults. Other youths are vulnerable. Unfortunately, a combination of other factors is resulting in the violence becoming more deadly. The kids practice swarming; their authority figures practice genocide. Drive-by shootings kill innocents; authorities shrug off collateral damage. Like it or not, contemporary society still has ritualized violence, and just as in early societies, we are teaching our children well.

I could go on and on, and indeed, the issue has been discussed and studied for centuries. Probably all I’ve said here is a rehash of comments better said by ancestors.
Jun 11, 2006 3:54 PM
Tyson Yunkaporta :
thanks art

yeah, the only thing i would have a problem with in what you've said here is just part of the widespread and accepted beliefs about indignous peoples belonging to the past.

you talk about "humans now" being the masters of nature, while "early societies" "were" part of nature, etc. this relegates us indigenous folk to the past, assuming we have passed out of existence already. it also assumes that to be human is to be western, and that this is now the only way to be.

but we're still here! most people have no way of knowing this, as all public information points to the contrary. so i'm not suggesting that you're saying anything offensive or oppressive (don't go responding with apologies and treading on eggshells stuff - that's just not you!) i'm just saying you've been misinformed, along with most of western society, about indigenous people.

art's crime site is worth a look - <a href="http://crime.suite101.com/">Visit Art's Crime Site At Suite 101</a>
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